GOD is worshipped in the temple
All the bits that make up the universe
in general1 and mine in particular2 happen as emergent3
properties.4 Those properties are continuous processes.5
Their user quantises those emergent processes as products6 in order
to make them real, and define and identify them. So the universe in general and mine in
particular happen as the emerged output of a basic7 production (or
creation) process. The basic production process operates as a template of
rules8 that generate order. That basic production (or creation)
template, hence temple,9 has been named G.O.D.10 The
template is open,11 invariant12 and all-present.13 The emergent processes, i.e. products,
which invariant G.O.D. as basic production template14 produces, namely
the gods15 as differential, hence variant copies, hence
identifiable products of G.O.D. change their emerged qualities from one
production state (and moment) to the next. So it is that the basic (hence
principle) production template G.O.D. grounds16 all products. And
that by worshipping17 the product one can, if one so chooses,
revert back to the production template (or principle), namely G.O.D.18,19 Thus, by worshipping any god in/as his
temple, hence as emerging, hence still in localised production, product does
one also worship the timeless, formless unchanging TEMPLATE, i.e. the
universal emerging qualities20 production function named G.O.D.21 In short via a product (i.e. as halted
production process22) one can, if one so chooses, recover (or revert
to) the principle of the automatic production process, in ancient
metaphysical speculation ineptly named namely G.O.D. © 2018 by
Victor Langheld |
1. The pantheist’s (open source) view. 2. The henotheist’s (closed source) view. 3. Hence conditional, hence in principle random and
unpredictable. Note again that ’Only random events carry instruction’,
meaning: ‘can make contact’ and become real, wholly defined and, as series,
identifiable 4. Elsewhere called (own) qualities or characteristics,
sometimes selves, (German: Eigenheiten oder Eigenschaften). 5. Actually all processes happen as discretely
discontinuous because quantised. It’s because they are quantised that they
can strike as bits and so become real and identifiable. 6. The (quantised, momentarily halted) user (i.e.
worshipper = consumer) halts and so quantises the process in order to make
whole 1 to 1 contact and become real. 7. For ‘basic’ read: general, universal; (in)
principle. 8. For ‘a template of rules’ read: an algorithm or
fractal; a machine, an order. 9. The word ‘temple’ is derived from Latin templum,
meaning: ‘open or consecrated space.’ Temples (i.e. templates) are either
open or closed source. Closed source templates (usually specialised and
therefore dedicated to particular gods), have a short time survival
advantage, i.e. until the competition, driven by the slow but timeless open
source template, catches up. That’s when the old gods die. 10. G.O.D. is an dodgy acronym
for the principle of the production (or creation) mode or means, to wit: the General Ordering
Device) that is wholly recursive
for all emerging production platforms (as specific, meaning selected temples
and carrying the names of popular gods). Pantheists, like Buddhists and Jains,
do not cognise an identifiable producer (or driver), thereby acknowledging
that all the bits that make up the universe, and that have survived the
selection process, thereby demonstrating their perfection, happen as self-generating and self-regulating
automatons. 11. The basic, hence the universal (i.e. Pan) temple,
i.e. the universal production template or principle is open system/source.
Henotheistic temples, dedicated to this or that god-as-emerged-product, are
restricted (often closed to others) and specialised production platforms,
consequently have a short-term or local survival edge. 12. That is to say, unmoving, unchanging, to wit, the nirguna (i.e. without identifiable qualities or
properties) Brahman as first described in the Upanishads. 13. i.e. ever ready to respond. Which is why the ancient
Indians believed that the Brahman is eternal. 14. That is to say, the universal production (or
creation) principle. 15. The gods as variant emerged products of non-emerged G.O.D.,
i.e. of the invariant production principle as template, emerge as transient
phenomena automatically self-regulating but dependent (thus conditional) on
external regulation by others, i.e. by other gods. 16. So suggested the infamous German Dominican monk,
Meister Eckhart, and for which he was duly excommunicated (and, it is
rumoured, murdered). 17. Reinterpret the word ‘worship’ to mean: interact
with, meaning: use, apply, consume, process and so on. 18. i.e. as unchanging ‘ground’ (or principle) production
(as creation) operation. 19. In the emerged quality, i.e. the product, one can
see (via abstraction) the production principle. Hence in the everyday thing
(for instance, a grain of sand, an atom or a hamburger) one can as it were
see (i.e. extrapolate) the universe and from the thing-in/as-the-universe see
(i.e. abstract) G.O.D., the production principle and if need be, experience
that principle as active in oneself. 20. For qualities (or properties or characteristics)
read; the gods as elaborated actual self-referencing nodes. 21. In other word, by worshipping (i.e. using or
applying) one, and any one will do, one worships the basic (hence ONE)
principle by means of which that one and all ones (i.e. quanta) emerged. 22. For ‘process’ read also: practice. 23. offff |