GOD is an inference When I see smoke I infer1
fire.2,3 My inference is a superimposition.4
The content of my superimposition is a
fantasy.5 My fantasy is dependent on my state.6 My fantasy7 serves as Guide
& Control device.8 ./. When I see the universe9 I
infer GOD.10 What kind11 of GOD12
I infer, hence fantasize, depends on my state.13 Whether or not I infer and come to
believe that the Universe is different (or separate) from GOD14 or
identical with (or at-one-with) GOD15 are further inferences.16 My God is a personal fantasy17,18 © 2019 by
Victor Langheld |
1. The New Oxford Dictionary defines ‘inference’ as: a
conclusion reached on the basis of evidence and reasoning.
Making an inference is a defensive tactic. An inference does not
constitute valid proof (Sanskrit: pramana). 2. i.e. indeed that fire created it, i.e. that fire arises
from fire, i.e. that it is the smoke’ source or cause. 3. That inference is only possible if I have actually
seen, indeed experienced fire. If I haven’t, then I invent the inference in
order to create closure ≈ completeness, i.e. as ‘win’ outcome
(non-closure (or openness) ≈ incompleteness operating as ‘lose’
outcome). 4. Its content, as aggregate of attributes, is a
projection of, hence dependent on my state (as selection from my aggregate
attributes). 5. i.e. imaginary, i.e. an ‘as if’ quantum, like the
content of a movie or computer game or the toppings of my favourite pizza. 6. My state, i.e. what I am, emerges from my active
attributes, i.e. from what I do. 7. i.e. my personal inference (as superimposition or
projection). 8. My fantasy protects and guides, i.e. directs me.
Consequently it is a political tool. Indeed all fantasies, as personal (and
public) fictions, are political. History provides ample worldwide evidence to
support the notion that: ‘Religion (like war) is politics
by other means.’ 9. The universe, that is to say, all quanta of
identifiable realness that I aggregate as the Universe, is itself an
inference generated by and simulated in my brain serving as biological
navigation device (or Bio-Nav). 10. i.e. indeed that GOD, as undefined source of the
universe, created it. But that can only happen if I have actually seen or
experienced or have been imprinted (by a priest) with the notion of GOD. 11. i.e. which attributes my GOD has. 12. i.e. as cause, source or origin, i.e. as creative
mechanism (or ground). 13. i.e. my state of knowledge/experience (i.e. background) and/or my development
stage, that is to say, whether or not I am an immature infant, a transitional
adolescent or a mature adult. 14. This is the (infantile) henotheist’s stance. 15. This is the (adult) pantheist’s stance. 16. Thus Guide & Control (i.e. political) devices. 17. It becomes (undeniably) real
if and when (via concentration, indeed reduction) all other God options are
eliminated. Then My God achieves
the status of ‘one without a second’ and
which is the ancient Indian definition of Brahman = Atman ≈ GOD. That
is to say. Brahman = realness (Sanskrit: sat). 18. No priest or theologian yet as produced evidence
proving the existence (as identifiable reality) of the n-versions of My God (entities). |