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Moksha,
mukti Freedom, release |
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Creation
as emergence
‘Only random events carry instruction.’ Hence, “The right way is the untrodden. It
becomes the wrong way
When you’ve stepped on it.”
Victor 1975 © 2018 by
Victor Langheld |
1.
Moksha (or mukti)
1 is taken to mean freedom
(or release) from. It is achieved by
refusing random contact. By refusing to make contact escape from samsara, the real, identifiable world guided
and controlled by pain and pleasure, is achieved. By refusing to engage,
hence refusing to apply her niche elaborated
G,O.D. = Brahman function, the individual drops out, that is to say,
demerges into the maximum entropy ground of emergence, i.e. the quantum
concentrate prior to contact and ordering (i.e. the nirguna
Brahman) wherein no signs (i.e. characteristics, Sanskrit: gunas or lingas) of life (i.e.
details = cuts) have emerged. There is no experiential outcome (i.e. a lunch, costly or free) to achieving (or
demerging to) Moksha (or mukti) 1 since no signs (or characteristics = gunas = nimittas) emerge
therein. It is akin to the ‘great fourth’ coma/state, turiya, the imagined
domain of the nirguna Brahman. The ancient Hindu
(Buddhist, Samkya, Jain, Ajivika
and so on and indeed, Christian) ideal (of world, as ‘vale of woe,’ flight)
was moksha (or mukti) 1, with the vague promise of salvation (from
turbulence = (Buddhist) vana). This wholly negative
ideal, because directed at de-mergence (or reversal of emergence, hence
reversion from hard, slow, dark detail to soft, quick, bright principle) and
reinforced by the social order of the caste system upheld by self-serving
Brahmins, specifically by the clever fool Adi Shankara, and warlords, led to the philosophic and
scientific (hence world, i.e. detail oriented) paralysis and sorry decay
(thus dismal creativity) of India and which decline was only reversed by the
arrival of non-Hindu, always positive, i.e. inclined to emergence (i.e.
growth = Brahman) avatars (for instance, in the guise of the Moghuls or the English
East India Company). 2.
Moksha
2 is taken to mean freedom
to. Here contact (always random) is not refused. The emergents that result from random contact happen as
(quantised, thus momentarily existent) realness and identity (or
consciousness, as the coming or stringing together, hence ordering of bits of
knowledge) guided and controlled by pain and pleasure and which are the cost
(or price, often experienced as punishment) and reward (often experienced as ‘grace’)
for engaging and furthering, i.e. for further emerging (i.e. creating) the
world (i.e. samsara, as costly but tasty lunch).
By engaging in the world (i.e. samsara,
the domain of the saguna Brahman, i.e. within the
first three coma/sleep states) an individual emerges (i.e. creates, first
passively, the actively) a new world (i.e. he/she turns and sop transmutes the
wheel of samsara) and self-rewards with (unending = ananta)
sat and chit, i.e. with realness (i.e. trueness), identity (or consciousness
= cognisable order) and pleasure (Sanskrit: ananda,
sukkah) and self-punishes (with pain, Sanskirt:
dukkha) according to his or her success or failure (included in the notion of
karma) at her niche creation (hence recursive Brahman = G.O.D.) function,
because ‘aham brahman asmi’ and ‘tattvamasi’.
Engaging with and thereby transmuting the world (i.e. by participating in
creation) by furthering emergence of identifiable realness is the only, albeit
dodgy, because momentary (thus incomplete over time and space) salvation ‘in
town.’ |
