The pantheist saint The New Oxford Dictionary defines the
notion of saint as: a person
acknowledged as holy or virtuous1 and typically regarded as being
in heaven2 after death. This definition is henotheistic.3 The pantheist definition of saint4 is: An eco-system
(or niche) that has survived.5 Its very survival has proved its
fitness (or wholeness).6 Proven fit, and therefore same as,
therefore equal7 to all likewise proven fit alternative ecos, an eco8 presents itself as possible9
conduit10 to increased survival of the whole
God-as-distributed-survival-network. In other words, the pantheist saint
serves as whole distributed network survival upgrade option.11 The
eco-theist saint serves as eco-system survival upgrade option. Since upgrades
are unpredictable, all ecos (as G.O.D. apps/
alternatives and including the pantheist) present for selection as saints
until de-selected because failing to upgrade the life-support of the network.12 Hence: ‘They also serve who only stand
and wait!’13 © 2018 by
Victor Langheld |
1. Both holy
(whole or complete) and virtuous
(rules compliant) are undefined because relative, i.e. either relative to one
of n eco (niche, because selected) rules or the rule of rules set, i.e. the
basic operating system of all selected rules sets. 2. The popular notions (as metaphors) of heaven, as
reward for the compliant, and hell, as punishment for the non-compliant, were
invented about 2500 years ago. This NOD definition of the saint is 19th century, popular,
primitive. 3. i.e. monistic (or monopolistic), i.e. subject to one
particular (survival) rules selection, i.e. as niche or eco-system, (often)
personified with the metaphor God. Heno-theistic
(that is to say, monistic eco or niche rules templates) serve as closed (or
restricted) source survival applications. A monistic system incomplete on two
counts. Firstly it is unproven, meaning unidentified and unreal. And,
secondly, as dynamic system it runs down and decays unless recharged and
reorganised. 4. The word saint
is derived from the Latin sanctus, meaning holy,
meaning whole (German: heil).
Hence the word (i.e. sound bite) saint
serves as a user friendly (i.e. popular) metaphor (i.e. acoustic icon) for
the notion of a whole happening as a decided rules template compliant system
or quantum. In short, the saint is
someone or something who (which) is wholly (i.e. @100%) rules compliant. The ecotheist saint
is compliant with the set of rules (as niche app) that decide her selected
world-as-eco-system and the pantheist
saint is compliant with the rule of rules, i.e. with the basic operating
system of all eco rules sets, i.e. of all worlds-as-apps. 5. i.e. as identifiable reality, that is to say, as
‘smart’ app. Everything that now exists does so because it has survived
‘trial by mortal combat’, i.e. ruthless selection. It has survived because it
was smarter, therefore ‘got to eat’ and is, therefore ‘ready to mate’ (i.e.
copulate, i.e. make contact. 6. Since the entire distributed (closed source)
applications network of the open source G.O.D. rules operating system serves
only one goal, namely survival ≈ continuance, all identifiable
realities (i.e. real ecos or niches, i.e. heno-theisms emerging as collateral benefits),
demonstrate their perfection, i.e. sainthood, by simply having survived. 7. Much as all the numbered slots on a roulette table.
Using the game of roulette as metaphor, each slot represents an eco-system
(for instance a human or a fly) and the ball represents an energy
shot/transmission (i.e. an enlightenment moment) that keeps not just the
slots but the whole game going. 8. For eco
read: an eco-system, meaning: a selected (or defined, because decided) rules
template (or niche) become (i.e. implemented as) an identifiable reality. 9. i.e. merely possible because the probable is
unpredictable. The probable self-selects via random (meaning differential)
access (or momentum). That is to say, because ‘only (unpredictable)
difference makes a difference.’ 10. A conduit is conceived as an energy channel or
funnel. In point of fact, the minimum conduit happens as random event (or
quantum). The distributed network of G.O.D. rules application selections
serve to predate/trap ever more bits of random momenta, namely energy. In
short, G.O.D. survives, i.e. achieves continuance by predating/trapping
energy (i.e. random momenta) by means of ever more complex and efficient
conduits, i.e. eco-systems as restricted self-applications, sort of like a
tree spreading ever more complex root and branch systems. 11. Each God app (or niche), i.e. you or me or all
identifiable realities, serves as an experiment, i.e. as a trial. The
experiment seeks to discover/create (i.e. trap) a new energy source.
Eventually one (unpredictable, thus random) trial/experiment self-selects as
actual new ‘best’ energy channel/contact (@c2) that as collateral
benefit upgrades complexity (or efficiency), thereby increasing the whole’s, i.e. G.O.D.’s, survival capacity. 12. Continuing the roulette metaphor. The purpose of the
game (of life) is to trap the ball (as energy supply means). The ball’s roll
is random, unpredictable, to wit, only ‘as random event does it carry
instruction’, thus energy. Before each game each (now predictable) slot/human
presents as self-actual (albeit whole-possible) saint because it has so far
survived as a slot (i.e. as an energy (i.e. random momenta) conduit). When
the ball (conceived as an energy shot, hence as survival means) lodges into
(an unpredictable) slot, (i.e. when it strikes @ random) that slot (i.e.
receiver) emerges as actual saint at which moment all the other saints are
eliminated (actually sub-ordinated as sinners). Obviously, from the point of
view of the energy requiring distributed G.O.D. network, the greater then
number of (predictable, because ordered) slots the greater the possibility of
trapping the unpredictable ball (as energy transmitting event). 13. Meaning that those in ‘waiting time’ (actually in
the computer equivalent of ‘sleep’) serve as potential random contact option,
thus energising targets/conduits and must therefore be kept just about alive,
i.e. active and ready to respond but at the lowest possible energy loss.
Hence, ‘panem et circenses’,
meaning ‘Bread and games’ whereby ‘bread’ energises the eco-systems and
‘games’ (i.e. mental fantasies) keep the response functions well toned, i.e. enlightened. |