The God of the mature

 

 

As a bion, that is to say, a living system such as a human, matures, its notion of the world as creative process and its role

    The 1 basic rules set that regulates chaos (i.e. max. entropy) into order (i.e. min. entropy), e.g. the wholly transcendent God (‘Ēlî) of Abraham, still guiding and controlling immature Judaism, Islam and the bulk of Christianity, remains incomplete (i.e. unfulfilled) until applied to a ‘2nd.’ Gödel rightly proved that 1 (i.e. a whole or quantum by itself) is incomplete, hence that “A single point cannot be grasped.” (Victor, 1980)

therein changes. Immature bions experience regulation (i.e. Guide and Control) as external (and mostly personal). Consequently the immature believe that God (the ultimate ruler (or rules set) as primal ‘father’) is transcendent (and great in every way). For them, creation happens top-down. Mature bions, now self-regulating, experience themselves as God (i.e. as non-personal rules set being fully applied). For the mature human God-as-nano-basic-rules-set is not imminent but applies itself as the whole local expression of God, i.e. of the set of unreal rules that turns real chaos into real order. For them, creation, meaning adaption to selected accidents, happens bottom-up. Maturation brings about a paradigm shift in the notion of God-as-rules-set (or algorithm).  For the immature, God, fully complete, reigns in heaven and gradually lifts up. For the mature, God evolves gradually upwards from the hell of incompleteness. 

 

 

 

Immature God experience

 

Transition

 

Mature God experience

 

External regulation

by ‘One’

 

‘God is 1’

(monotheism)

 

 

 

Self-regulation

by ‘2 to n’

 

‘All are God’

(pantheism)

 

Complete

Omniscient

Omni-potent

Perfect in every way

Everlasting

more …

 

 

Perfect

Incomplete

Unfulfilled

Imperfect

Momentary

 

 

Fulfilment

experienced as heaven

 

 

 

Unfulfilment

 experienced as hell

 

From completeness

via incompleteness

to completeness

 

 

 

From incompleteness (i.e. dust)

to completeness

to incompleteness (i.e. dust)

 

 

The world is designed,

pre-selected evolution,

on-going

(hence analogue),

relative

 

 

 

The world happens as accident, i.e. as random, self-selected

(by virtue of being ‘fitter’) evolution of

series of absolute

(hence quantised)

moments

 

“The right way is the untrodden.

It becomes the wrong way when you’ve stepped on it.”  (Victor 1974)

 

   

God is perfect but incomplete

Developments in the notion of God

More about completeness/incompleteness

 

© 2016 Victor Langheld